Suburban Soliloquies #6
~NESHAMINY~
Two things I learned from high school. One: that it was
possible for me to
be right and everybody else wrong. Two: that one's status
in high school
would not accurately reflect what your status would be
when you entered the
real world.
Neshaminy is a name of Native American origin - what
only a few years ago I
could comfortably write as "Indian" origin. This tribe
of Lenapes made their
home along the Neshaminy Creek. It is not clear if the
tribe took their name
from the place, or gave their name to the place. So
Neshaminy might mean
"the tribe of the double drinking place," or "the creek
of the double
drinking tribe," but I confess a personal affection for
the name, as it is
quenching to the ear and original in the world. I
graduated Neshaminy High
School on the ninth of June, 1969. Our football team was
the Redskins.
Neshaminy was among several high schools built to serve
this exploding
community and the young building still seemed very
modern to me during my
incarceration. To serve the growing population of baby
boomers, suburbia's
high schools were constructed in the fashion of the
community's rancher
house, a sprawling series of long hallways wandering
every which way.
High schools in my community incorporate grades ten,
eleven, and twelve, and
I was sentenced to all three at Neshaminy. I was
released with a senior
class of more than 750 fellow graduates.
In the twelfth grade our school system was finally
getting around to
teaching us about sex. It came a bit late for many of
us. I was not
untypical in not being a virgin.
There was an afternoon I was walking along the hallway
with my "steady," our
schedules having temporarily brought us together between
classes. The Junior
Class Principal was coming from the opposite direction.
He halted in
mid-stride, stood upright, broadened his chest,
stretched his neck, and in
this authoritarian pose commanded, "Stop that
immediately!" My love and I
didn't know who he was addressing, but he seemed to be
directing his
instruction at us. We both turned to see if it might be
someone behind us,
but saw nothing punishable occurring there. We looked
back and Mr. Junior
Class Principal. He was furious and growled, "You know
who I mean."
Of course he wouldn't know our names, we being seniors.
Using a submissive
voice that I hoped would diffuse his vehemence, I
hazarded a guess; "Do you
mean me?"
It had just the opposite effect. He expanded like a
cartoon boiler about to
blow. "You know very well I mean you. Don't be smart
with me," he shouted. I
found myself in a nightmare. Mr. Junior Class Principal
was angry with me
for doing something of which I was unconscious yet
continuing to do. I had
no choice but to ask him what was it that I was doing
wrong. "That, that,
THAT!" he cried and pointed an accusing finger at the
offense he could not
bring himself to name. My love and I followed his aim to
some point between
us finding nothing their but our clasped hands. As I
studied our hands I
began to wonder if it was the holding of hands that
troubled him. How could
it be our hands?, and then I realized the entire
incident was a spoof, that
Mr. Junior Class Principal was just joking with us. I
began to laugh out
loud, but when I looked up Mr. Junior Class Principal
was not smiling and I
choked on my laughter.
"You're serious," I said in astonishment.
"Do get wise with me, young man, you know very well I'm
serious. There will
be no hand holding in this school." Even then it took a
moment to
consciously separate our hands for fear had us clasping
all the tighter.
Health class, a euphemism for the class that would teach
us about sex, was
split, boys and girls being sent to separate rooms, and
we were taught by
gym teachers. The subject of human reproduction was the
last chapter of our
book. To force us to behave, our teacher would threaten
that if we didn't
cover the earlier chapters, there wouldn't be time to
undertake the last. I
didn't think he wanted us to reach the last chapter. Any
mention of sex
would cause the teacher's crewcut head to blush, glowing
like the electric
range on a stove, and he would divert the topic to
baseball. Making him
blush became our sport.
We managed to crawl to that last chapter. Our Health
Science book informed
us that "sex is not only necessary, but dangerous."
There was no mention of
fellatio, cunnilingus, masturbation, abortion, condom,
nor homosexuality. It
wasn't much of an education. We saw a film of childbirth
in which a
blood-drenched baby is extruded from what appeared an
open wound. Why would
anyone be in a hurry to produce babies? Which is
probably the exact sense
our school wanted to instill. We also saw a film that
displayed the horrors
inflicted on one's appearance by venereal disease,
should we ever have sex
without matrimony.
Matrimony was also a subject of our Health class. Our
teacher asked us, "How
many here would marry someone of a different
nationality?" I was among the
few that raised their hands. He then offered us
statistics for the number of
mixed nationality marriages that fail. He next asked,
"How many would marry
outside of their religion." I think only four of us in a
class of twenty or
thirty raised our hands. We were then provided with the
success rates of
different mixed religion marriages. The final question
came. "How many here
would marry a different race?" I was the only one to
raise a hand.
The reaction of the classroom was a choked silence of
shock. The stunned
teacher asked me why. I answered simply, "Because I
would be in love with
her?" - a rhetorical question. A commotion ensued among
my classmates. When
the class concluded and we emptied into the hall, my
peers quickly sought
their friends, pointing me out and whispering the news.
That was 1969.
It is almost thirty years since graduating from that
class and I have been
true to my word. I have married twice. Both times to
someone of different
nationality and different religious background than
myself, myself being a
United States citizen brought up in the Jewish
tradition. My first wife even
qualifies as a different race - whatever that means.
She is Japanese and was brought up in the Shinto and
Buddhist religions.
Regardless of the contribution we made to statistics,
those numbers will
fail to reveal the successes and failures of that
relationship. Even after
it was concluded, we both acknowledged that there had
been an irredeemable
value to that marriage. Divorce, after five years,
restored an excellent
friendship in which the marriage had only interfered.
My second wife, my present wife, is a British citizen
brought up in an
eclectic Christian experience. She was a package deal,
arriving with two
wonderful children from her previous marriage to an
African-American. My
spouse was an unexpected surprize. High school never
prepared me for this kind
of happiness.